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« Reply #90 on: July 01, 2004, 10:25:40 AM »

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Screw double posts, start posting 10times in a row, just kinda make it into smaller chunks please, it takes less willpower to read 10 small posts than it does to read one large one.
LOL


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I might end up simply agreeing to disagree some issues.
I think that's probably best. There's still a few things I'm uneasy with, but I can't find the right words to explain myself at the moment, and I'll likely be quite busy over the next few days, so wont have time for long postings.


Still, feel free to continue talking with Blake/whoever, and I'll probably still read it. Smiley
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« Reply #91 on: July 01, 2004, 12:22:54 PM »

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Screw double posts, start posting 10times in a row, just kinda make it into smaller chunks please, it takes less willpower to read 10 small posts than it does to read one large one.

:hehe:  
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"Atheism turns out to be too simple.  If the whole universe has no meaning, we should never have found out that it has no meaning..." -C.S. Lewis

"God is making a comeback.  Most intriguingly, this is happening, not among theologians or ordinary believers, but in the crisp intellectual circles of academic philosophers, where the consensus had long banished the Almighty from fruitful discourse"  -Time magazine
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« Reply #92 on: July 01, 2004, 01:04:59 PM »

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Lanair, I'm not alert enough to try and understand what you just written, but my sub-concious CrapMeter has just slammed to 100%. Tongue
Bullshit Detector. *nods sagely*.
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« Reply #93 on: July 01, 2004, 02:36:41 PM »

QUOTE]
1. Whatever is RED is HOT.

2. Tomatoes are red.

3. Therefore, Tomatoes must be hot. The heat can't come from the plant, because it doesn't have any. Therefore God made the heat.
 [/QUOTE]
I never said that was actually true. However, if statements 1 and 2 are assumed, statement 3 now follows logically. The other way around, statement 3 does not. That was my only point there.

As for the beginning of the universe, my point is that it is faulty to assume that there must be a creator simply because we don't understand it.  There are any number of other theories out there. One of my favorites is a sea of universes popping into and out of existence. I would call the laws of physics running their course a lot simpler than an intelligent creator. A sea of universes could be completely chaotic (high entropy), as opposed to the high level of organization in an intelligent being. As we have seen on Earth, intelligence can evolve from chaos, but why introduce an extra step (an intelligent creator) into the formation of the universe?

For the same reason, although I think that evolution of the universe guided by a creator is certainly more plausible than a literal interpretation of genesis, why introduce another factor? It is simpler to just let the laws of physics run everything

Of course, simple is a fairly subjective term, and we could go on forever debating who has a simpler explanation.

Finally, there is no question we shouldn't try to answer.
-Blake
 
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« Reply #94 on: July 01, 2004, 04:11:51 PM »

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I see you've got some knowledge of science, but the physics isn't there (read my Argument 3).
heh, no offense, but I wouldn't question his physics knowledge if you're anything short of a physics prof at a very, very good school. trust me.

perdy, blake=fraggys bro.  Wink  
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« Reply #95 on: July 01, 2004, 04:22:59 PM »

Thanks.  Cheesy  
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« Reply #96 on: July 01, 2004, 04:44:55 PM »

:blink:   didn't know frag had a brother

are you as cute as frag? Tongue  
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« Reply #97 on: July 01, 2004, 05:24:11 PM »

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:blink:   didn't know frag had a brother

are you as cute as frag? Tongue
Cuteness, like simplicity, is subjective, although I think I'm dead sexy.  Cheesy

Night Spawn, I'm not sure if I addressed your comment,

"1. I never asserted such a bold proposition: that everything that has a cause we don't understand is caused by God. I never said we don't understand the Big Bang, because we do understand a good degree of it."

What we don't understand is the cause of the big bang. In fact, we don't understand the first moments of the universe either, in which it was so small that the uncertainty in the position of any particle (due to the Heisenberg uncertainty principle) was larger than the universe itself. We believe that the four fundamental forces (sounds like star wars, doesn't it?), namely gravity, electromagnetism, strong, and weak, were united, but we lack any understanding of the physics of that period. We don't understand the dark energy (the force behind the accelaration of the universe) either.

Now, look at this statement:

"3.  Therefore, the universe has a cause.  That cause must be beyond space, beyond time (since both began at the big bang) and powerful enough to have created this universe.  The creator was God."

I concluded that it is faulty to assume that God caused the big bang just because we don't understand the cause.

 As for a sea of universes, read up on the branes theory. I'm not going to get into it here.
-Blake
 
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« Reply #98 on: July 02, 2004, 07:26:34 AM »

Speaking two different languages here...  LOL

Though I admit: whatever I actually manage to read enlightens me in this thread.   Smiley  
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« Reply #99 on: July 02, 2004, 07:32:56 AM »

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Quote
:blink:   didn't know frag had a brother

are you as cute as frag? Tongue
Cuteness, like simplicity, is subjective, although I think I'm dead sexy.  Cheesy
 
I bet that's true ...although you might have to prove it Wink

Um so far as the universe thing...I don't get where it is.  I asked it on the DT forums...and some guy gave me a shit "answer".
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« Reply #100 on: July 02, 2004, 11:17:39 AM »

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However, if statements 1 and 2 are assumed, statement 3 now follows logically. The other way around, statement 3 does not. That was my only point there.

And I await the parallel explaining how the Kalam's first two premises are assumed.  The only one atheists attack is the conclusion; unless their stuck on classical atheism.  Even you agree.  You type here,

I concluded that it is faulty to assume that God caused the big bang just because we don't understand the cause.

That's the conclusion.  But I defended my conclusion, which you are yet to reply to directly.  Please read (not premise 1 and 2), but the conclusion to the Kalam.  All you give is "we don't understand the cause", yet my conclusion explains how we can understand certain qualities of the ultimate first cause.  It's actually quite simple.  There's only 3 types of possible causes - (a) chance (b) intelligent designer © mechanistic "designer".  I've ruled out (a) from the Teleological Argument and © from the Kalam argument (I explained in my lengthy post).  Therefore, we have (b) left, which I've defended in my conclusion.

Then I've also got the Impossible Faith argument up and the Teleological Argument.  Even these aren't all!  I can adequately defend the argument from Jesus' resurrection, the objective morality argument, the ontological argument (somewhat), the argument from beauty, and the evolutionary argument against naturalism.  So, you see, the Kalam isn't all... I just regard it as a main weapon.  One thing that isn't lacking is arguments for the cause of the universe.  Atheistic philosophers even recognize this.

Quote
What we don't understand is the cause of the big bang. In fact, we don't understand the first moments of the universe either, in which it was so small that the uncertainty in the position of any particle (due to the Heisenberg uncertainty principle) was larger than the universe itself. We believe that the four fundamental forces (sounds like star wars, doesn't it?), namely gravity, electromagnetism, strong, and weak, were united, but we lack any understanding of the physics of that period. We don't understand the dark energy (the force behind the accelaration of the universe) either.

Mere details.  Overall, what we do know, is that the universe came into existence at a finite period of time ago.  The details might be lacking at this present time, but it matters not, because we do know the Big Bang is demonstrably true.  That's what's under discussion.  I realize the ample evidence for the Big Bang and question the causes which would be needed in order for something like that to come about.  

So, what we do understand is that the Big Bang did occur and that is what's under question; not the details of the Big Bang, but the Big Bang itself.

As far as not understanding the cause of the Big Bang, that's why we're here in this discussion.  We're using free thought and examing the possible causes.  Scientists and philosophers have been doing this for centuries.  They simply grant a certain type of creation (for example, the Big Bang), then examine what type of causes would be needed in order for something like that creation to come about.  What cause of the Big Bang do you believe in?

Quote
For the same reason, although I think that evolution of the universe guided by a creator is certainly more plausible than a literal interpretation of genesis, why introduce another factor?

Simply because of the fact that's it's not only more plausible, but because one is demonstrably correct, while the other  is terribly lacking.

Quote
heh, no offense, but I wouldn't question his physics knowledge if you're anything short of a physics prof at a very, very good school.

I meant no disrespect at all and I'm sure Blake understands this.  I can tell he has a good amount of knowledge concerning certain fields of science, but when I give quotes from some of the greatest atheistic physicists in the world showing their "confusicled" nature of their own belief due to the fine tuning of the universe and Blake won't do the same, then I must question his knowledge of that particular field.  There definitely does exist fine tuning within the universe and not only does this need to be recognized by Blake, but it deserves an adequate direct response.
« Last Edit: July 02, 2004, 11:18:24 AM by Night Spawn » Logged

"Atheism turns out to be too simple.  If the whole universe has no meaning, we should never have found out that it has no meaning..." -C.S. Lewis

"God is making a comeback.  Most intriguingly, this is happening, not among theologians or ordinary believers, but in the crisp intellectual circles of academic philosophers, where the consensus had long banished the Almighty from fruitful discourse"  -Time magazine
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« Reply #101 on: July 02, 2004, 03:20:41 PM »

I know that the tomato argument has nothing to do with the Kalam! Read my post again. I explained why the original version is not logically sound, unless you take the converse of the first sentence, in which case it still doesn't make sense. I was actually defending you when I brought that up, so I don't know why you continue to go on about it.

I still don't see what point you have made that I have not addressed. I've read your argument, and I will explain the flaw again; You assume that we can't have a scientific explanation of what caused the big bang, and that must mean there was a god.  There are any number of hypotheses about the cause of the big bang out there. Specifically, I recommended that you look into the branes theory. If you feel there is more to your argument, please explain.

The branes theory (short for membranes) has a sea of universes that can move about/collide with each other. A collision results in a big-bang explosion, and a new universe is born. Read up on it if you want more info. The beauty of that idea is that it requires no beginning, and the large scale structure is uniform for all time. There is no beginning, and no end.

I believe the basis for the idea comes from string theory, but I could be wrong about that.

I also have to chalenge your first premise, that everything that begins has a cause. It is your premise, so you should offer some supporting evidence. I can tell you that there are many events on the microscopic level that happen spontaneously, such as radioactive decay, and spontaneous deexcitation of electrons. Steven Hawking has also shown that it is probable that a universe like ours could come to exist without a cause. I don't understand the physics myself, but it is out there.

-Blake
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« Reply #102 on: July 02, 2004, 05:09:33 PM »

I haven't been able to track down hawkings paper, but I did find this:

Big Bang Cosmology and Atheism
Why the Big Bang is No Help to Theists
by Quentin Smith

The following article is from Free Inquiry magazine, Volume 18, Number 2.

Since the mid-1960s, scientifically informed theists have been ecstatic because of Big Bang cosmology. Theists believe that the best scientific evidence that God exists is the evidence that the universe began to exist in an explosion about 15 billion years ago, an explosion called the Big Bang. Theists think it obvious that the universe could not have begun to exist uncaused. They argue that the most reasonable hypothesis is that the cause of the universe is God. This theory hinges on the assumption that it is obviously true that whatever begins to exist has a cause.

The most recent statement of this theist theory is in William Lane Craig's 1994 book Reasonable Faith.[1] In it Craig states his argument like this:

   1. Whatever begins to exist has a cause.
   2. The universe began to exist.
   3. Therefore, the universe has a cause.[2]

In a very interesting quote from this book he discusses the first premise and mentions me as one of the perverse atheists who deny the obviousness of this assumption:

    The first step is so intuitively obvious that I think scarcely anyone could sincerely believe it to be false. I therefore think it somewhat unwise to argue in favor of it, for any proof of the principle is likely to be less obvious than the principle itself. And as Aristotle remarked, one ought not to try to prove the obvious via the less obvious. The old axiom that "out of nothing, nothing comes" remains as obvious today as ever. When I first wrote The Kalam Cosmological Argument, I remarked that I found it an attractive feature of this argument that it allows the atheist a way of escape: he can always deny the first premise and assert the universe sprang into existence uncaused out of nothing. I figured that few would take this option, since I believed they would thereby expose themselves as persons interested only in academic refutation of the argument and not in really discovering the truth about the universe. To my surprise, however, atheists seem to be increasingly taking this route. For example, Quentin Smith, commenting that philosophers are too often adversely affected by Heidegger's dread of "the nothing," concludes that "the most reasonable belief is that we came from nothing, by nothing, and for nothing" - a nice ending to a sort of Gettysburg address of atheism, perhaps.[3]

A Baseless Assumption

I'm going to criticize this argument from scientific cosmology, which is the most popular argument that scientifically informed theists and philosophers are now using to argue that God exists.

Let's consider the first premise of the argument, that whatever has a beginning to its existence must have a cause. What reason is there to believe this causal principle is true? It's not self-evident; something is self-evident if and only if everyone who understands it automatically believes it. But many people, including leading theists such as Richard Swinburne, understand this principle very well but think it is false. Many philosophers, scientists, and indeed the majority of graduate and undergraduate students I've had in my classes think this principle is false. This principle is not self-evident, nor can this principle be deduced from any self-evident proposition. Therefore, there's no reason to think it's true. It is either false or it has the status of a statement that we do not know is true or false. At the very least, it is clear that we do not know that it is true.

Now suppose the theist retreats to a weaker version of this principle and says, "Whatever has a beginning to its existence has a cause." Now, this does not say that whatever has a beginning to its existence must have a cause; it allows that it is possible that some things begin to exist without a cause. So we don't need to consider it as a self-evident, necessary truth. Rather, according to the theists, we can consider it to be an empirical generalization based on observation.

But there is a decisive problem with this line of thinking. There is absolutely no evidence that it is true. All of the observations we have are of changes in things - of something changing from one state to another. Things move, come to a rest, get larger, get smaller, combine with other things, divide in half, and so on. But we have no observation of things coming into existence. For example, we have no observations of people coming into existence. Here again, you merely have a change of things. An egg cell and a sperm cell change their state by combining. The combination divides, enlarges, and eventually evolves into an adult human being. Therefore, I conclude that we have no evidence at all that the empirical version of Craig's statement, "Whatever begins to exist has a `cause'," is true. All of the causes we are aware of are changes in pre-existing materials. In Craig's and other theists' causal principle, "cause" means something entirely different: it means creating material from nothingness. It is pure speculation that such a strange sort of causation is even possible, let alone even supported in our observations in our daily lives.
An Uncaused Universe

But the more important point is this: not only is there no evidence for the theist's causal assumption, there's evidence against it. The claim that the beginning of our universe has a cause conflicts with current scientific theory. The scientific theory is called the Wave Function of the Universe. It has been developed in the past 15 years or so by Stephen Hawking, Andre Vilenkin, Alex Linde, and many others. Their theory is that there is a scientific law of nature called the Wave Function of the Universe that implies that it is highly probable that a universe with our characteristics will come into existence without a cause. Hawking's theory is based on assigning numbers to all possible universes. All of the numbers cancel out except for a universe with features that our universe possesses, such as containing intelligent organisms. This remaining universe has a very high probability - near 100% - of coming into existence uncaused.

Hawking's theory is confirmed by observational evidence. The theory predicts that our universe has evenly distributed matter on a large scale - that is, on the level of super-clusters of galaxies. It predicts that the expansion rate of our universe - our universe has been expanding ever since the Big Bang - would be almost exactly between the rate of the universe expanding forever and the rate where it expands and then collapses. It also predicts the very early area of rapid expansion near the beginning of the universe called "inflation." Hawking's theory exactly predicted what the COBE satellite discovered about the irregularities of the background radiation in the universe.[4]

So scientific theory that is confirmed by observational evidence tells us that the universe began without being caused. If you want to be a rational person and accept the results of rational inquiry into nature, then you must accept the fact that God did not cause the universe to exist. The universe exists uncaused, in accordance with the Wave Function law.

Now Stephen Hawking's theory dissolves any worries about how the universe could begin to exist uncaused. He supposes that there is a timeless space, a four-dimensional hypersphere, near the beginning of the universe. It is smaller than the nucleus of an atom. It is smaller than 10-33 centimeters in radius. Since it was timeless, it no more needs a cause than the timeless god of theism. This timeless hypersphere is connected to our expanding universe. Our universe begins smaller than an atom and explodes in a Big Bang, and here we are today in a universe that is still expanding.

Is it nonetheless possible that God could have caused this universe? No. For the Wave Function of the Universe implies that there is a 95% probability that the universe came into existence uncaused. If God created the universe, he would contradict this scientific law in two ways. First, the scientific law says that the universe would come into existence because of its natural, mathematical properties, not because of any supernatural forces. Second, the scientific law says that the probability is only 95% that the universe would come into existence. But if God created the universe, the probability would be 100% that it would come into existence because God is allpowerful. If God wills the universe to come into existence, his will is guaranteed to be 100% effective.

So contemporary scientific cosmology is not only not supported by any theistic theory, it is actually logically inconsistent with theism.
Notes

   1. William Lane Craig, Reasonable Faith (Wheaton, Ill.: Crossway, 1994)
   2. Ibid., p. 92
   3. Ibid.
   4. Confirmation of Hawking's theory is consistent with this theory being a reasonable proposal for the form that an (as yet) undeveloped theory of quantum gravity will take, as Hawking himself emphasizes. See Chapter 12, William Lane Craig and Quentin Smith, Theism, Atheism, and Big Bang Cosmology (Oxford: Clarendon Press, 1993).

Quentin Smith is Professor of Philosophy at Western Michigan University. He has published five books, including Theism, Atheism, and Big Bang Cosmology (Clarendon Press, 1993) with William Lane Craig.  
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« Reply #103 on: July 02, 2004, 05:58:27 PM »

you should have given me warning i cuda got a few people together and predetermined this entire converstion, and its become an extremely boring stuck record
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« Reply #104 on: July 02, 2004, 07:27:31 PM »

Good day to you, Blake.  Hopefully, me and you won't bore the audience, because it could get lengthy.

My apologies for misinterpreting your intentions concerning the tomato analogy/argument.

Quote
You assume that we can't have a scientific explanation of what caused the big bang, and that must mean there was a god.

Of course we can't.  There are only two types of explanations that can be used - scientific or personal.  It can't be scientific, because, as I typed: "since it’s the first state, it simply cannot be explained in terms of earlier initial conditions and natural laws leading up to it".

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The branes theory (short for membranes) has a sea of universes that can move about/collide with each other. A collision results in a big-bang explosion, and a new universe is born.

I'm fairly knowledged on the brane theory, but am not particularly happy or excited by it.  I remain at unease due to the way you explained the branes theory.  I say "unease", because the theory introduces all sorts of complexities that make the mind rattle.  Paul Steinhardt, from Princeton University, explains it as thus:

"The model is based on the idea that our hot big bang universe was created from the collision of two three-dimensianal worlds moving along a hidden, extra dimension."

Steinhardt is very honest about the model.  He writes,

"Our proposal is based on unproven ideas in string theory" (A Brief Introduction to the Ekpyrotic Universe)

Of course it is and thankfully scientists like Steinhardt are honest about that.  It will never come close to proof because of the fact that dimensional worlds are brought into the picture and "hidden, extra dimensions".  This is just incredulous, as I'm sure you can see.  It's merely an unjustified attempt to bring in all sorts of incredibly complex ideas in an attempt to make certain individuals feel comfortable about the belief they hold.  



Quote
I also have to chalenge your first premise, that everything that begins has a cause. It is your premise, so you should offer some supporting evidence. I can tell you that there are many events on the microscopic level that happen spontaneously, such as radioactive decay, and spontaneous deexcitation of electrons. Steven Hawking has also shown that it is probable that a universe like ours could come to exist without a cause. I don't understand the physics myself, but it is out there.

I wasn't expecting a challenge.  I mean, it's so intuitively obvious, in my opinion.  How can something come from absolute nothingness?  Probably the most skeptical person who ever lived, David Hume, even said he would never assert such an absurd proposition stating that something can come from nothing.  

C.S. Lewis reminds us,

“There never was a time when nothing existed; otherwise nothing would exist now.”

Before I proceed, let me define what I mean by “cause”.  Cause - something that produces something else, and in terms of which that other thing, called the effect, can be explained.

There is ocular, demonstrable proof.  I see a baby coming into existence from something.  I see a book coming into existence from something.  Everything I see has a cause.  Of course, because, as I asked, how can something come from absolute nothingness.

There’s the law of cause and effect, which backs me up - I.e. there must be a cause in order for an effect to exist.  

William Craig, in his debate with Quentin Smith, proclaims,

“Now is the premise self–evident? Well, it's rooted in the metaphysical intuition that something cannot come out of nothing. Out of nothing, nothing comes. And to me that surely is evident when you think about it. If there is absolutely nothing—no space, no time, no energy, no matter—then something cannot just come out of nothing[/b]. At least, it seems to me that the premise is far more plausible than its opposite.”

Everything put under the scientific “microscope” that begins to exist has a cause.  You disagree, though, and type,

Quote
I can tell you that there are many events on the microscopic level that happen spontaneously, such as radioactive decay, and spontaneous deexcitation of electrons. Steven Hawking has also shown that it is probable that a universe like ours could come to exist without a cause. I don't understand the physics myself, but it is out there.

Craig offers a response to Smith on radioactive decay.  He says,

“As Smith himself admits, these considerations "at most tend to show that acausal laws govern the change of condition of particles, such as the change of particle x's position from q1 to q2. They state nothing about the causality or acausality of absolute beginnings, of beginnings of the existence of particles.” (Craig/Smith debate)
As far as the de-excitation of electron goes, what about the possibility of D-photons randomly interacting with electrons.  I don’t see how this is something coming from absolute nothingness.


You bring up Smith’s article, so I’ll just send you here.  I think Craig is doing just fine in his exchange with Smith, who seems to be just re-stating his arguments.  He doesn’t really provide any demonstrable evidence for the proposition “something from absolute nothingness”, but relies on an argument from semantics and authority.  Craig also provides an in-depth coverage of other models in his book Philosophical Foundations for a Christian Worldview.  Whatever it may be, the God hypothesis is definitely the one Occam would've went with... wasn't he a theist, btw?

Unless I’m tired due to lack of sleep, you haven’t touched the teleological argument, yet.  My lack of sleep could be the problem, though. Tongue


Later, man.  Thanks for keeping up with a very interesting discussion.
« Last Edit: July 02, 2004, 07:32:45 PM by Night Spawn » Logged

"Atheism turns out to be too simple.  If the whole universe has no meaning, we should never have found out that it has no meaning..." -C.S. Lewis

"God is making a comeback.  Most intriguingly, this is happening, not among theologians or ordinary believers, but in the crisp intellectual circles of academic philosophers, where the consensus had long banished the Almighty from fruitful discourse"  -Time magazine
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